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Martin Butzer : ウィキペディア英語版
Martin Bucer

Martin Bucer () (11 November 1491 – 28 February 1551) was a German Protestant reformer based in Strasbourg who influenced Lutheran, Calvinist, and Anglican doctrines and practices. Bucer was originally a member of the Dominican Order, but after meeting and being influenced by Martin Luther in 1518 he arranged for his monastic vows to be annulled. He then began to work for the Reformation, with the support of Franz von Sickingen.
Bucer's efforts to reform the church in Wissembourg resulted in his excommunication from the Roman Catholic Church, and he was forced to flee to Strasbourg. There he joined a team of reformers which included Matthew Zell, Wolfgang Capito, and Caspar Hedio. He acted as a mediator between the two leading reformers, Martin Luther and Huldrych Zwingli, who differed on the doctrine of the eucharist. Later, Bucer sought agreement on common articles of faith such as the Tetrapolitan Confession and the Wittenberg Concord, working closely with Philipp Melanchthon on the latter.
Bucer believed that the Catholics in the Holy Roman Empire could be convinced to join the Reformation. Through a series of conferences organised by Charles V, he tried to unite Protestants and Catholics to create a German national church separate from Rome. He did not achieve this, as political events led to the Schmalkaldic War and the retreat of Protestantism within the Empire. In 1548, Bucer was persuaded, under duress, to sign the Augsburg Interim, which imposed certain forms of Catholic worship. However, he continued to promote reforms until the city of Strasbourg accepted the Interim, and forced him to leave.
In 1549, Bucer was exiled to England, where, under the guidance of Thomas Cranmer, he was able to influence the second revision of the ''Book of Common Prayer''. He died in Cambridge, England, at the age of 59. Although his ministry did not lead to the formation of a new denomination, many Protestant denominations have claimed him as one of their own. He is remembered as an early pioneer of ecumenism.
==Historical context==

In the 16th century, the Holy Roman Empire was a centralised state in name only. The Empire was divided into many princely and city states that provided a powerful check on the rule of the Holy Roman Emperor. The division of power between the emperor and the various states made the Reformation in Germany possible, as individual states defended reformers within their territories. In the Electorate of Saxony, Martin Luther was supported by the elector Frederick III and his successors John and John Frederick. Philip I, Landgrave of Hesse—whose lands lay midway between Saxony and the Rhine—also supported the Reformation, and he figured prominently in the lives of both Luther and Bucer. The Emperor Charles V had to balance the demands of his imperial subjects. At the same time, he was often distracted by war with France and the Ottoman Empire and in Italy. The political rivalry among all the players greatly influenced the ecclesiastical developments within the Empire.
In addition to the princely states, free imperial cities, nominally under the control of the Emperor but really ruled by councils that acted like sovereign governments, were scattered throughout the Empire. As the Reformation took root, clashes broke out in many cities between local reformers and conservative city magistrates. It was in a free imperial city, Strasbourg, that Martin Bucer began his work. Located on the western frontier of the Empire, Strasbourg was closely allied with the Swiss cities that had thrown off the imperial yoke. Some had adopted a reformed religion distinct from Lutheranism, in which humanist social concepts and the communal ethic played a greater role. Along with a group of free imperial cities in the south and west of the German lands, Strasbourg followed this pattern of Reformation. It was ruled by a complex local government largely under the control of a few powerful families and wealthy guildsmen. In Bucer's time, social unrest was growing as lower-level artisans resented their social immobility and the widening income gap. The citizens may not have planned revolution, but they were receptive to new ideas that might transform their lives.

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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